The thousand and one surprises of old French

The thousand and one surprises of old French

It is, strictly speaking, the work of a life, that of a philologist passionate about the history of French. Frédéric Godefroy, born in 1826, died in 1897, devoted his life to going through old manuscripts, to scouring libraries, to going through public and private archives. All with one obsession: to develop a herculean Dictionary of the old French language and all its dialects from the 9th century in the 15th century, work composed of countless entries and still celebrated today.

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And yet, Godefroy did not list all of the words that he was able to unearth in the thousands of texts in which he immersed himself. Only those which, in the meantime, had disappeared or whose meaning had changed, were placed there. Which did not prevent him from delivering no less than… 10 volumes! And their consultation is worth the detour.

Did you know, for example, that in those ancient times a “beer” (without accent) designated a litter or a stretcher? That “abandonment” was synonymous with discretion? That “raise” was enough to mean resurrect? That “passible” should be interpreted as subject to passions?

Let’s continue. A “billiard” was then a stick; a “destroit”, a narrow prison; a “repugnance”, a struggle or opposition. “Heard” meant attention, while “heard” meant attentive. As for verbs, “acropir” (“squat”) was used to degrade; “to doubt”, to fear; “offend”, to obscure.

“Embouger”, “enhucheler”, “enchestoirier”…

The bulk of Godefroy’s dictionary is, however, devoted not to terms whose meaning has evolved, but to words which have disappeared in body and possessions. And, there again, we find real gems. Failing to be exhaustive, I have only noted here examples concerning the single letter e. “Move”? Add pockets to a suit. “Embriever”? Write down, record, inscribe. “Kiss”? Ignite. “Enhucheler”? Lock up. “Entomir”? To numb, to stun. “To get stuck”? Get sad. A “bottleneck”? A sudden arrival. An “engulfment”? A mouthpiece.

Also know that in those ancient times we did not get irritated, we would “get bored”; we were not rejoicing, we were “getting stuck”; one was not desirous, but “entalenti” or “entalentif”; we didn’t harass each other, we “encouraged each other”; we were solving not an enigma, but an “enigma”. Don’t you dare confuse “s’entradosser” (“to unite”) with “s’entradrecier” (“to move against each other”). As for “interfering with each other”, which today would sound a little ridiculous to our ears, it was a noble notion consisting of making a mutual promise to each other.

In those ancient times, we also obviously had a weakness for words beginning with “entre”, as evidenced by this (partial) list: “entrecourager”, “entredesirer”, “entredeviser” (“to speak intimately”), “entredesarçoner” , “entrefiancier”, “entregrogner”, “entremescorder” (“disagree while singing”!), “entresolacier” (“rejoice together”)… It’s very simple: to “entreacointer” (“entreaccointer” (“entreaccointer”) hit each other”, page 279 of volume III) to the adverb “entrevoyes” (“while waiting, in the meantime”, page 305 of the same volume), Godefroy devotes no less than 27 pages to it!

This dive into archaic French is both poetic and fascinating. It also makes it possible to measure the developments of our language at a time when the spelling was not fixed and where everyone could write as they wished. A blessed time when the notion of “spelling error” had not yet been invented…

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